A very dedicated, private, and serious approach to esoteric symbolism and mystical realization. Above all, he wanted them to learn how to regain this glorious former state. The teaching generally is a system of philosophic thought, essentially a Christian Gnosis, which is chiefly based on the doctrinal tenets of work called, “Treatise on the Reintegration of Beings into Their Original Estate, Virtues and Powers both Spiritual and Divine”, written by Martinez de Pasqually. Despite the political and social turbulence of the French Revolution, Louis Claude de Saint-Martin was never seriously harassed during the Reign of Terror, or at any other time during the Revolution. Martinists from other orders are welcome to visit us and participate in our meetings. worthy by their behavior in their daily life, as well as by their special The Order consists of simple After a long period of secrecy, a great effort was undertaken in 1888 to restructure Martinism into an initiatic order. followers share belief – the Divine Glory of Man’s Origin – and the same aim: Following Louis Claude de Saint-Martin’s death, the Martinist disciples were not very active. The true Order never advertises Contact information added for the Martinist Temple in Athens. Louis Claude de Saint-Martin introduced a more contemplative character to Martinism. This grade, the S::: I::: or Those who may want to join our order can do so while of course retaining their previous associations. Man’s main aim, therefore, must be to work at becoming restored to the condition that was originally his. He allowed himself to become the idol of French society with but one purpose—to draw their minds away from their meaningless, self-indulgent existence to contemplate humanity’s true position in the universe. with Saint-Martin’s way of extending Spiritual Light. The degrees and study materials are a road map – the practice of meditation, prayer and theurgy is the actual path.
The answer is quite simple: BOTH. This he can achieve by following a certain technique which constitutes the secret part of Pasqually’s doctrine. The Traditional Martinist Order goes back through an initiatic transmission that is absolutely authentic, to the purest sources of Martinism.
itself, for such action would not achieve its purpose which is Initiation. This person was Louis Claude de Saint-Martin. Louis Claude de Saint-Martin introduced a more contemplative character to Martinism. Martinez and Saint-Martin has led to much confusion as to whose followers were, Coupled with the Theosophical, Rosicrucian, Illuminist and Masonic movements, the French Gnostic Tradition provides a Sacramental Church as well as Gnostic and Esoteric experience via Initiation. However, Saint-Martin was not entirely won over by Pasqually’s methods, which called for theurgic rites, complicated ceremonies concerned with perceivable manifestations.
The knowledge that he imparted became known under the name of Martinism. hierarchy of the Rite. Contact information added for the local temple of the Martinist Order Ordre Reaux Croix in Porto Alegre, Brazil. The portal to what we perceive as the original martinism begins for everyone in the youngest of the traditions, Voie Cardiaque –The Way of the Heart, where we study mysticism, meditation, contemplation, inner alchemy and simple theurgy.
After having attained the Second degree, the Initiate may apply to be received in the two older traditions. "I owe my entry into the higher truths to Martinès de Pasqually, and I owe the most important steps I have made into these truths to Jakob Boehme. Tradition indicates he was well versed in the secret wisdom embodied in the esoteric teachings of Egypt, Greece, and the East. The grade is called the S::: I::: I::: in the Ancient to regain that glorious Divinity.
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